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January 17th, 2006

SURVIVING IN SHADOW: Widespread Militarization and the Systematic Use of Forced Labour in the Campaign for Control of Thaton District


Top of Report | Terms and Abbreviations | Table of Contents | Introduction and Executive Summary | Forces in the District | Forced Labour | Landmines | Killings, Detention, and Torture | Fees, Looting, and Extortion | Restrictions | Food Security | Education and Health | Flight and Displacement | Future of the Area | Appendices Previous Section  Next Section

X. Flight and Displacement

"We met a problem that we couldn't endure. I went to porter and my wife stayed behind and didn't have food to eat and she became sick. She checked her sputum when we arrived here [at a refugee camp in Thailand]. She has to stay in the TB room [a ward in the camp clinic reserved for tuberculosis sufferers]. Our children and my wife cannot meet each other. When we stayed there we couldn't do anything. We couldn't do our own work. We had to porter. I told them that my wife was sick, but the people [SPDC] didn't pity me. They still forced me. I had to go. Sometimes when I came back my wife was very thin and near to death. We decided that dead or alive we would come here. I carried her when we came on the path. I carried her with difficulty with my elder brother. She couldn't even walk anymore."

"Saw Bo Ghay" (M, 36), refugee from xxxx village, Bilin township (Interview #52, 3/03)

Most villagers in Thaton District have very little choice but to endure life under the SPDC. The SPDC's control over the district is widespread and SPDC and DKBA units are able to penetrate to almost every corner of the district. SPDC and DKBA military camps dot the region and an already extensive but ever-increasing network of roads criss-crosses the district, leaving precious few areas that lie beyond the reach of SPDC or DKBA patrols and even fewer where internally displaced persons (IDPs) are able to flee and hide. There are therefore not nearly as many IDPs living in hiding in the forests of Thaton District as there are in most of the other Karen districts. Thaton District is dominated by the vast floodplain formed by the Salween, Donthami, Yunzalin, and Bilin River basins with much of the land being utilised as flat rice fields. The terrain is not as mountainous or as heavily forested as some of the other districts further to the north and east [see Map 2 of Karen State] , and does not offer the type of terrain where IDPs can easily remain undetected. In 2003, a KHRG field researcher estimated there to be approximately 1,000 IDPs living in hiding in the forests of Thaton District. Most of these IDPs are in Bilin township. These people are located in forests and field huts and must lead a mobile life, always watchful and prepared to flee to a new location whenever SPDC or DKBA patrols come near.

"There are no IDPs like children and old people all fleeing together. This is the plains area. There are Burmese Army camps all around us. There are not a lot of hills and mountains like in 5 th Brigade [Papun District]. People cannot hide, so they do not dare to stay [in hiding as IDPs]. This is why most of the people live in villages."

"Saw Ghaw Wah" (M, xx ), KHRG field researcher (Interview #5, 11/04)

"They are not living in the plains area, but living in the mountains because the SPDC accused them of communicating with the KNU. The SPDC criticised them and they are afraid of the SPDC. The SPDC also forced them to move to big villages and they didn't dare to go stay there because they would have to work hard for the SPDC. Because of this they fled to stay in the mountains. There are probably many hundreds of people who have fled in the 1 st Brigade [Thaton District] area. I don't know exactly, but I think it could be 1,000. There are four townships and each township has some displaced people."

"Saw Bah Heh" & "Saw Htoo Klay" (M, xx & M, xx ), KHRG field researchers (Interview #2, 8/03)

Much of the internal displacement that exists in Thaton District occurs whenever an SPDC or DKBA column approaches a village, sending the villagers fleeing before the soldiers arrive, returning to their village only when they are certain that the soldiers have moved on. Generally, whenever a column enters a village the soldiers loot the villagers' belongings and demand food [see the 'Fees, Looting, and Extortion' section] . The villagers have little choice but to keep their mouths shut and comply with the demands. To refuse or to complain would likely result in being arrested, beaten, and/or tortured. Villagers are also commonly taken and forced to accompany the troops in order to guide them to the next village, typically while walking in front as human minesweepers [refer to the 'Forced Labour' section] . Villagers have all witnessed or experienced such abuses before and know all too well the consequences of encountering SPDC forces, so they avoid contact with the SPDC wherever possible.

Local KNU authorities actively encourage villagers to remain in their villages rather than taking to the forests, because they are not able to provide for large numbers of IDPs in this area. The open terrain and the extent of SPDC control within the region make it too difficult to carry in enough aid to support many villagers for very long. When villagers can no longer endure the conditions in their village , many simply move to live in other villages. Most of these villages are located in the plains and are usually places in which they already have family or friends who can help them.

These villagers from Bilin township were labelled as KNU sympathisers by the SPDC and were forced to flee from their village to live in hiding as IDPs. Many villagers have been arrested, tortured, and/or killed by SPDC Army soldiers on suspicion of helping the KNU/KNLA. [Photo: KHRG]

"In the past there were about 500 houses in the village. Now there are only 70 or 80 houses. It is because they [SPDC] are forcing the villagers. They couldn't suffer anymore, so they fled to stay in other villages. Now there are only 85 houses in the village."

"U Maung Lay" (M, 39), village head from xxxx village, Bilin township (Interview #23, 2/02)

"They couldn't work so they ran away to stay in other villages. They only have to carry as porters a few times when they go to stay in the plains area. The villagers who have support go to the plains and buy fields. They sell their belongings in the rural [hills] area and go buy fields in the plains and work there. Some of them are servants. The villagers who don't have things hire themselves out [as daily wage labourers]."

"Saw Play Kee" (M, 40), refugee from xxxx village, Thaton township (Interview #98, 3/03)

The lack of places to hide means that if it becomes too difficult for villagers to remain in their own or nearby villages, there remains little choice but to find a way to flee to one of the refugee camps in Thailand . The journey to the border with Thailand can take two days or more. The villagers must pay monetary bribes to secure passage through the many SPDC and DKBA checkpoints along the way while maintaining the pretence of only travelling locally and not to Thailand . One refugee interviewed by KHRG said that he had to pay a total of between 4,000 and 5,000 Kyat in bribes to the soldiers at the checkpoints before he and his wife were allowed to pass. Another villager disguised himself as a Buddhist monk so as to avert too many questions at the checkpoints.

Some refugees from Thaton District have told KHRG that they travelled to Thailand by way of the DKBA headquarters at Myaing Gyi Ngu (referred to below by its Karen name, Khaw Taw) and then on to Meh Th'Waw, where they cross into Thailand and hope to reach a refugee camp. However, the villagers must be very careful not to be suspected of flight to Thailand , because those suspected of fleeing are arrested by SPDC or DKBA forces.

"I fled because I couldn't do anything. I couldn't hire people and I couldn't go myself [for forced labour]. When I could no longer endure it, I fled. ... We didn't have time to work for ourselves. We worked for ourselves for one or two days, but we had to go and work for them for two or three days. We couldn't do it."

"Saw Eh K'Noh" (M, 57), refugee from xxxx village, Pa'an township (Interview #85, 1/03)

"We came two days by truck. We took a bullock cart to Ohn Daw. We left after we took the bullock carts. When we arrived at Khaw Taw [Myaing Gyi Ngu in Burmese] we took a truck to Meh Th'Waw. When we arrived at Meh Th'Waw we stopped and then came here by truck. ... We had to use a lot of money. It was about 4,000 or 5,000 Kyat because we had to give 200 Kyat and 200 Kyat often. There were many checkpoints. The gates were Burmese [Army] and Ko Per Baw ['Yellow Headbands'; villager slang for the DKBA]."

"Saw Dee Kay" (M, 50), refugee from xxxx village, Bilin township (Interview #53, 3/03)

"Her husband came recently. He came up by way of Khaw Taw. He didn't come this way. He came up and wore yellow clothes [as a Buddhist monk]. We have to do many things so the Burmese don't know."

"Saw Dee Kay" (M, 50), refugee from xxxx village, Bilin township (Interview #53, 3/03)

"It took two days to arrive here. I didn't meet any problems on the way. The only problem was that the truck broke down and we pushed. We walked from the village. We had to get a travel pass from the village head. We told them we were going to Ka Ma Maung. We had to pay 50 Kyat for one pass. One person is 50 Kyat. The village head asked for the money. When we went we met the Ko Per Baw and the Burmese [soldiers]. They asked us where we were going. We told them we were going to Ka Ma Maung. They looked at the passes. When we arrived at Ka Ma Maung we had to get another pass. We told them we were going to Meh Th'Waw. Each pass was 200 Kyat. We came together with five or six people including my children. ... There were a lot of camps. They demanded 200 Kyat from each person. They demanded it at four or five places until Meh Th'Waw."

"Saw Bo Ghay" (M, 36), refugee from xxxx village, Bilin township (Interview #52, 3/03)

Even if they succeed in reaching Thailand , they still face a journey of over 50 kilometres to the nearest refugee camp through populated and unfamiliar territory with no money. If caught by Thai police, paramilitaries, Army, or forestry officials en route they will most likely be arrested and summarily deported back to Burma . Villagers as far inside Karen State as Thaton District have heard that the Thai authorities do not want them to come to the refugee camps, in addition to false rumours spread by the DKBA, SPDC, and Thai authorities that the border has been sealed and the camps closed. This has discouraged many villagers from attempting the journey, but some still go every year.

"Many people want to come, but they have heard that the people [the Thais] don't open it [the refugee camp]. If the people open it they will come. They [the Thais] say that the people can't enter. Many people would come if they could enter. Many people want to come."

"Saw Say Tee" (M, 48), refugee from xxxx village, Bilin township (Interview #57, 5/03)

The constant demands for forced labour and extortion money by the SPDC and DKBA, the arbitrary arrests and physical abuse, and the lack of any real opportunities have all resulted in a lot of young people from Thaton District leaving to find work in Thailand . They do not go to the refugee camps, but cross the porous border and either seek out work in one of the border towns, particularly in Mae Sot, or travel farther into Thailand . Most of this work is illegal and the migrants are very open to exploitation at the hands of Thai employers. This is especially so for girls and young women who can be lured or tricked into the commercial sex industry. Despite the dangers, many young people still choose this route as a way of getting enough money to send home to provide for their families. Much of this money goes towards recouping losses from paying SPDC and DKBA demands for food and money.

Top of Report | Terms and Abbreviations | Table of Contents | Introduction and Executive Summary | Forces in the District | Forced Labour | Landmines | Killings, Detention, and Torture | Fees, Looting, and Extortion | Restrictions | Food Security | Education and Health | Flight and Displacement | Future of the Area | Appendices Previous Section  Next Section


 
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